Vol: 21 Issue: 17 Friday, March 17, 2017
One Christmas, my son gave me a book on the history of the Irish race. I was stunned to learn that the history of the Irish kings dates back to the time of Solomon, and that the Roman historians of antiquity considered Ireland to be an ancient kingdom when Rome was young.
The Irish nation has maintained its history with an attention to detail surpassed only by the nation of Israel. The book, “The Story of the Irish Race” by Seumas MacManus, was published in 1921 and contains more than seven hundred pages of history.
Today, I want share my Christmas gift with you. A little bit of that history –specifically, the story of King Conor MacNessa. Stay with me, it will be worth the effort. I promise.
King Conor was the Ard-Righ, or High King of Ireland in the first part of the first century.
King Conor was described by a contemporary historian of his day as,
“A tall graceful champion of the noble, polished and proud men stood at the head of the party. This most beautiful of the kings of the world stood among his trops with all the signs of obedience, superiority and command.He wore a mass of curling drooping, yellow hair. He had a pleasing, ruddy countenance. He had a deep blue, sparkling, piercing eyein his head and two branching beard, yellow, and curling upon his chin. He wore a crimson, deep-bordered, five-folding tunic; a gold pin in the tunic over his bosom; and a brilliant white shirt, interwoven with thread of red gold, next to his white skin.” – the herald MacRoth to Queen Medb of Connaught.”
In King Conor’s day, Rome had not yet constructed the Colliseum and had just conquered what would become Britain. While King Conor’s life was fascinating, it was the circumstances of his death that are of interest here.
Conor died from a brainball that sunk into his skull, fired in battle by Cet MacMagach, a Connaught champion, whom Conor had pursued following a Connaught cattle raid.
It didn’t kill him directly — the brainball lodged in his skull, and his physician, Faith Liag, would not remove it because it would have instantly killed Conor.
With care, Conor might live long, provided he live quietly, avoiding passion and violent emotion and live a life of peace such as few kings of antiquity knew.
Under Liag’s care, Conor lived seven more years. One day, writes the historian, the pagan-King Conor MacNessa’s court was, quoting MacManus directly,
“thrown into consternation by finding broad day suddenly turned to blackest night, the heavens rent by lightening, and the world rocked by thunder, portending some dread cataclysm.”
Conor asked his Druids and wise men for explanation of the fearful happening.
The Druid Bachrach, a noted seer, told him that there had been in the East, in one of the many countries under the dominion of Rome, a singular man, more noble of character, more lofty of mind and more beautiful of soul, than the world had ever known, or ever again would know — a divine man, a God-man, who spent his life lifing up the lowly and leading the ignorant to the light, and giving new hope to a hopeless world — one too, who loved all mankind with a love that surpassed understanding — one, the touch of whose gentle hand gave speech to the dumb, sight to the blind, life to the dead. He was the noblest, greatest, most beautiful, most loving of men.
And now the heavens and the earth were thrown into agony because on this day the tryant Roman, jealous of his power over the people, had nailed him high upon a cross, and between two crucified thieves, had left the divine man to die a fearful death.
Fired to rage by the thought of the terrible injustice meted out to such a noble one, Conor MacNessa, snatching down the sword that had not been unsheathed for seven years, and crying, “Show me the accursed wretches who did this base deed!” burst through the restraining ring of courtiers, leapt into the storm, fiercely hewing down their bending branches and shouting, “Thus would I treat the slayers of that Noble man, if I could but reach them.”
Under the strain of the fierce passion that held him the brainball burst from King Conor’s head — and he fell dead. (The Story of the Irish Race by Seumas MacManus, pp. 26-27)
King Conor lived three hundred years before St Patrick introduced Christianity to the Emerald Isle. The story of Conor MacNessa and the circumstances of his death, were known and recorded in Irish history before Patrick arrived to tell The Greatest Story Ever Told and was surprised to find it was already part of the history of the Irish kings.
Macmanus says in a footnote on the page, “Some say that it was a Roman consul (who informed Conor of death of Christ).
Still others say it was the Royal Branch champion, Conal Cearnach, who had been a prisoner of the Romans and who had been taken to the limits of their Empire.
In the course of which expedition, he was in Jerusalem on the day of days, and witnessed the Crucifixion. “A representative of every race of mankind was on the Hill of Calvary at the dreadful hour.”
Conal Cearnach represented the Gael (Irish). The beautiful story of Conal Cearnach at the Crucifixion is related by Ethna Carberry in her book, ‘From the Celtic past’.”
This is not just a beautiful story, but is part of Irish history attested to by the pagan generations who recorded the events long before Christianity came to the Emerald Isle.
“And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour. And the sun was darkened, and the veil of the temple was rent in the midst.” (Luke 23:45-47)
When Jesus was crucified, the Bible says the darkness was all over the earth for three hours. Not just in Jerusalem, or in Israel, but the whole earth — a FACT of history attested to by Scripture, and also attested to by the history of the pagan High-Kings of pagan Ireland.
Causing even the pagan-King of pagan Ireland, Conor MacNessa, to echo the Roman centurion who stood at the foot of the Cross.
“Truly, this Man was the Son of God.” (Mark 15:39)
Featured Commentary: Return of the Peacemakers ~Alf Cengia