Till My Change Come. . .

Till My Change Come. . .
Vol: 170 Issue: 14 Saturday, November 14, 2015

If you’ve ever been to the funeral of a loved one, you can understand why many people believe that the death of our body means the end of our identity, the end of our thoughts and memories, the end of our consciousness.

Your loved one, when alive, was warm, animated and engaged with life.  Now they are cold and still and totally disconnected from life.  All that you knew them to be is gone, seemingly never to see or be seen again.

I read somewhere that one of the distinguishing characteristics of mankind is that man is the only animal that knows he is going to die.  Although everything dies, only man knows that includes him.  But why do we fear it? 

When somebody dies, only the mortal remains are left behind.  What happens to our consciousness?  Do you have a body?  Or are you a body?  Is your body ‘you’? Or is your body your possession?

An atheist would argue that the body and the consciousness are one and the same.  When the body dies, the consciousness dies as well.

In this view, you are your body.  There is no ‘ghost in the machine’.  Your brain produces your mind, and your mind is what makes you think that you are you.  The atheist credits ‘reason’ for his reaching this ‘enlightened’ perspective.

But to qualify as an atheist, one must know EXACTLY what happens to the mind, will and emotions when the body dies. 

If they even entertain the possibility that death is a great unknown, then they are not atheists.  They are now agnostics.

(For a worldview that claims ‘reason’ as its father, it really isn’t very reasonable.)


As early as Job’s time, God had revealed the existence of the Redeemer Christ, and the PHYSICAL resurrection of the dead.  Job not only expected to see Christ with his PHYSICAL eyes, (Job 19:25-27) but he expected his physical body to be changed.

“For I know that my Redeemer liveth, and that He shall stand at the latter day upon the earth: And though after my skin worms destroy this body, yet in my flesh shall I see God: Whom I shall see for myself, and mine eyes shall behold, and not another; though my reins be consumed within me.” (Job 19:25-27)

“And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.” (Daniel 12:2)

“. . . all the days of my appointed time will I wait, till my change come. . . “

Job awaited the call of the trumpet at the Rapture, thousands of years before it was generally known as doctrine.

“Thou shalt call . . .” (Job 14:14-15)

But in all these Scriptures, the reference is to the PHYSICAL body which is ‘asleep’ — and NOT the spirit.  Solomon addressed the eventual end of both body AND spirit.

“Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.” (Ecclesiastes 12:7)

Physical death is NOT the end of consciousness. The Apostle Paul spoke of physical death as the time when the spirit is “absent from the body” but “present with the Lord.” (2 Corinthians 5:8)

Jesus Himself explained what happens to us spiritually when we experience physical death.

“And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried. . .” (Luke 16:22)

Lazarus the beggar died PHYSICALLY, but his spirit was carried by the angels into Paradise.  The rich man died PHYSICALLY and was buried, but his spirit was very much conscious in hell.

“And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.” (16:23)

Note the following facts from this passage of Scripture.  Lazarus, Abraham and the rich man were all there, and they were all conscious of their surroundings.

“And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame. ” (16:24)

The rich man was conscious of his torment, was capable of addressing Abraham, and was aware of Lazarus.  Abraham was equally conscious of HIS surroundings, as well as those of the rich man, and was capable of giving reply.

“But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented. And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.” (16:25-26)

Not only that, the rich man, (who was NOT in the Lake of Fire, but hell, which establishes this story as playing out in real-time at some point before Christ’s resurrection — rather than after the Great White Throne Judgment), was not only conscious and aware of his surroundings, but his earthly memories remained intact:

“Then he said, I pray thee therefore, father, that thou wouldest send him to my father’s house: For I have five brethren; that he may testify unto them, lest they also come into this place of torment.” (16:27-28)

The rich man remembered (and still cared for) his father and his five brothers as living individuals that he knew from his earthly life.

His PHYSICAL body was dead (or ‘asleep’) but his soul was very much ‘alive’ in the sense of his consciousness.  So, what happens when we die?  We are absent from the body, but there is no cessation of consciousness until the resurrection.

When John writes: “But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection,” (Revelation 20:5) he is addressing the PHYSICAL resurrection of the dead whose consciousness remains awake in hell with the rich man until final judgment.

Once the resurrected body and spirit are reunited at the Great White Throne, they are cast, both body and soul, into the lake of fire.  John says, “this is the second death,” since it refers to both the physical and spiritual separation from God for eternity.

As to the ‘dead in Christ’ — they are also conscious, but in Heaven in the presence of the Lord from the moment of physical death until the Rapture.

Furthering Job’s theme of ‘the change’ Paul writes,

“Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. (1st Corinthians 15:51-52)

At the Rapture, some believers will not yet have experienced death.  They shall be instantly changed into their incorruptible bodies.  Those who have experienced physical death will be reunited with their bodies, which will be raised and changed.

But their spirits and consciousness are already awake and alive and in the presence of the Lord.

Those who are ‘asleep’ in Christ are those who have experienced PHYSICAL death, but are consciously very much alive in His presence.

At the Rapture, the Bible says that;

“For the Lord Himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise (physically incorruptible) first: Then we which are (physically) alive and remain (in our natural bodies) shall be caught up together with them (changed and incorruptible) in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.” (1st Thessalonians 4:16-17)

Our loved ones who have gone home to the Lord are ALREADY in His Presence, enjoying Heaven and its unimaginable joy and riches.  They are NOT mouldering in the grave, unconsciously awaiting the call of the Trumpet.

They are alive and aware and eagerly anticipating the opportunity to meet with us in the air and embrace us once more.  

“Wherefore, comfort one another with these words.” (1st Thessalonians 4:18

Originally Published: January 18, 2013

This entry was posted in Briefings by Pete Garcia. Bookmark the permalink.

About Pete Garcia

Christian, father, husband, veteran, pilot, and sinner saved by grace. I am a firm believer in, and follower of Jesus Christ. I am Pre-Trib, Dispensational, and Non-Denominational (but I lean Southern Baptist).

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